Sufi dancers in Omdurman

Pix Sufi dancers in Omdurman

Sufi dancers in Omdurman (Pix: Alison Bate)


Sufi dancers in Omdurman

More Sufi dancing in Omdurman (Pix: Alison Bate)


It seemed an indelicate way to arrive at a religious ceremony. We bumped in, out and around gravestones set in desert scrub, before pulling up in the minivan in front of a huge circle of men in white robes.

The pounding beat got louder as we walked to the edges of the circle and saw what they were all watching: green, red and leopard-clothed mystics swirling and dancing in a hypnotic fashion in the middle of the circle.

Their faces told the story: blissful is the only way to describe it. The bumpy ride forgotten, all things forgotten but the compelling dancing, chanting and smiling faces.

It was Friday evening in Omdurman and I’d never seen the Sufi dancers before, despite living in Sudan for five months in 2007. At the time it seemed too touristy, and a long way to go on my one day off a week. Big mistake.

If you go to Khartoum, it’s definitely worth taking the tour arranged by the Acropole Hotel every Friday from 3pm. You don’t have to stay at the hotel to go, but pay about 30 Sudanese Pounds and you’ll see lots of sights and, most importantly, end up at the Sufi dancing in Omdurman.

To learn more about the Sufi religion, I enjoyed reading this post: Sufism in Sudan, Part One. Here’s an excerpt about the ceremony:

“The Hamad al-Neel cemetery—a vast, dun-colored cemetery in Omdurman—is the headquarters of the al-Qadiriya order in Sudan and was founded by sheikh Hamad al-Neel, who is buried at a nearby mosque.

“The expanse serves as an attraction for tourists and photographers due to the nature of the order’s rituals, which combine African heritage, dance, music and colorful attire.

“On Friday at 5 pm, the cemetery fills up with people of all ages, ethnicities and walks of life who come to be a part of the rituals, while tea sellers and pamphlet vendors surround the area around the tomb site.

“The dervishes are dressed in red and green, patchwork, leopard-prints or flowing white ‘jellabiyas’ and ‘immas’ (turbans). Some sport dreadlocks, amulets and talismans, and others don on colorful hats and enormous strings of prayer beads.

“Standing barefoot above the sand and under the heat of a sizzling sun, a few men pick up the rhythm on their ‘tambours’ (drums) and chant ‘zikr’ melodically while the crowd swells palpably, grooving to the rhythm.” ((Continued in Sufism in Sudan, Part One)

(Posted by Alison Bate on Jan.1, 2012)

A little girl in Sudan

By Alison Bate
Jan.12, 2011

I’m thinking about a little girl in Sudan today.

This little girl, whom I’ll call Afra, was born five years ago with a hole-in-the-heart and Down Syndrome.

I first met her when she was 18 months old. I had just moved to Khartoum to teach English, and was living with a wonderful Muslim family in Mygoma, near North Khartoum.

One morning, my landlady’s younger sister slid quietly into my living room, head bowed. Rehab (not her real name) was a woman in her late 30s. A long thin face framed by a green and blue shawl: peacock head and peacock body. But self-effacing, very much the younger sister.

She settled tentatively into one of the armchairs, and we sat in silence for a while, hampered by the language barrier. Suddenly, she said in fractured English: “Ali, can you help my baby?”

She left the room but returned shortly afterward holding a cute baby, tufted black hair falling on one side of her face. Baby Afra smiled and gurgled, wiggling her little legs slightly.

“She cannot sit up by herself. She does not grow. She is 18 months, but like two or three months. Also, her head is not. . . ” Rehab struggled to find the word “… normal. I can’t go any place with her. People look surprised and it makes me sad. People are not kind.” Continue reading

Memories of Bint el Sudan

By Alison Bate

The first page of my article in Reader’s Digest Canada

My article about the perfume Bint el Sudan and my grandfather was published in Reader’s Digest Canada in December 2009. However, there wasn’t room to include all the stories I collected about the perfume.

Here are some of them, including those from perfumers who used to work at the U.K. company of Bush Boake Allen, original makers of Bint El Sudan.

View from Khartoum

Alawiyya Jamal, a Khartoum-based humanitarian officer, told me that no Sudanese wedding perfume is complete without Bint.

She adds: “While preparing for my nephew’s wedding, I found it also comes as an atomizer for everyday use. Personally it is one of my favorite smells, not only as in the perfume mix but also a daily freshener.

“The other use is that it is sprayed on broken down sandalwood for the bride and married women. It is also used on the pieces of the acacia seyal wood with white powered musk as scent. The wood makes the perfume last longer and improves its smell.

“When used with the Acacia wood, it is used to scent the house, bed covers, and for those who can not afford the sandalwood, they use it as an alternative to perfume the tobes (the brightly-colored sari-like clothes worn by many Sudanese women), dresses and cloth.”

Continue reading